So the video was taken down eh? Okay, YouTube, I'll try and find it elsewhere.
Try this... It's even bigger, longer, and uncut...If that doesn't work, go here instead...
Kakistocracy: Government by the least qualified or least principled citizens.
So the video was taken down eh? Okay, YouTube, I'll try and find it elsewhere.
Try this... It's even bigger, longer, and uncut...If that doesn't work, go here instead...
Jumping the shark is an idiom created by Jon Hein that is used to describe the moment in the evolution of a television show when it begins a decline in quality that is beyond recovery. The phrase is also used to refer to a particular scene, episode, or aspect of a show in which the writers use some type of "gimmick" in a desperate attempt to keep viewers' interest.
The natural progress of things is for liberty to yield, and government to gain ground. ~ Thomas Jefferson
For Emperor Algae Solyndra to suggest that the Supreme Court would be “activist” to declare a law unconstitutional when said law violates the most basic constitutional principles is ludicrous on its face. But a nation of unprincipled* voters, who would elect a poseur such as Barackula Hussein Ogabe would have no understanding of that. They would believe The One. Dangerous times indeed.Obama noted that for years, conservatives had been arguing that the "unelected" Supreme Court should not adopt an activist approach by making rather than interpreting law, and held up the health legislation as an example. (Continue reading...)
Keep slogging, anti-kakistocrats! It's an uphill battle. The natural progress of things is to deteriorate without maintenance. Our liberty requires maintenance.This week, controversial legislation that could result in government censorship of the internet and stifle innovation came under fire. Supporters of the Stop Online Piracy Act (SOPA) and Protect IP Act (PIPA), which claim to crack down on online piracy overseas, started peeling off the bills.
A day before any popular websites launched protests on Wednesday, Heritage Action released its key vote against SOPA and PIPA. It was picked up around the country, and thanks to dedicated conservatives taking action, made a big difference in Congress: (Continue reading...)
I, [name], do solemnly swear (or affirm) that I will support the Constitution of the United States and the Constitution and laws of the State of Washington, and that I will faithfully and impartially perform and discharge the duties of the office of [Title of Appointed Official] in and for the County of Whatcom, State of Washington, according to law and to the best of my ability, so help me God.It is important to note that The Constitution of the United States and the State of Washington are included therein. The question I intend to ask (whenever necessary) is, "Which article of The Constitution gives government the authority to do that?" This isn't some kind of "gotcha" moment. I simply believe that this is a fundamentally important question to ask. We the People are sovereign; government derives its just power from the consent of the governed. Those powers (and no more) are enumerated in The Constitution(s) and the City of Ferndale charter, as granted to government on our behalf by our forebears when they ratified or amended those documents.
The internal effects of a mutable policy are still more calamitous. It poisons the blessing of liberty itself. It will be of little avail to the people, that the laws are made by men of their own choice, if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood; if they be repealed or revised before they are promulgated, or undergo such incessant changes that no man, who knows what the law is to-day, can guess what it will be to-morrow. Law is defined to be a rule of action; but how can that be a rule, which is little known, and less fixed?
Dear Congressman Larsen,The "recent events" that I mentioned in my letter refer to a "sting" operation in which James O'Keefe recorded video of NPR CEO Ron Schiller making derogatory remarks about conservatives and the tea party movement (among other things), and posted it on the Internet. The video attracted widespread attention, and Mr. Schiller was relieved of his duties at NPR.
Support for public broadcasting comes in part from mandatory contributions from taxpayers like me. Which article of The Constitution gives government the authority to do that? I can find no such authority. Please de-fund public broadcasting.
If PBS and NPR want to run a non-profit, non-commercial broadcasting system with voluntary support from various politically active organizations such as the Tides Foundation, the Ford Foundation, the Bill and Melinda Gates Foundation, and with voluntary support from various corporations and with voluntary contributions from viewers like you, then I'm fine with that.
If public broadcasting were to run programming that is consistent with my interests and core values, I might even voluntarily divert a portion of my own hard-earned income from other charitable causes. In light of recent events, however, I now know that public broadcasting is not consistent with my core values. Nevertheless, the IRS siphons a portion of my earnings out of every paycheck for public broadcasting. I am not at liberty to decide for myself. Please de-fund public broadcasting.
When, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.(Emphasis mine). The document then goes on to list the grievances against King George and the government of England. This is why we fought the American Revolution. I quoted the entire preamble, because it is as beautifully written English as I have ever seen.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. That whenever any form of government becomes destructive to these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same object evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security. --Such has been the patient sufferance of these colonies; and such is now the necessity which constrains them to alter their former systems of government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute tyranny over these states. To prove this, let facts be submitted to a candid world.
The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people.Re-iterating Madison's contention that the government can only assume rights and responsibilities delegated to it by We the People.
The subcommittee met. Jefferson proposed to me to make the draft. I said, 'I will not,' 'You should do it.' 'Oh! no.' 'Why will you not? You ought to do it.' 'I will not.' 'Why?' 'Reasons enough.' 'What can be your reasons?' 'Reason first, you are a Virginian, and a Virginian ought to appear at the head of this business. Reason second, I am obnoxious, suspected, and unpopular. You are very much otherwise. Reason third, you can write ten times better than I can.' 'Well,' said Jefferson, 'if you are decided, I will do as well as I can.' 'Very well. When you have drawn it up, we will have a meeting.'(Emphasis mine). Well, I had never heard about this before. What did Jefferson say about slavery? A few seconds after Googling "declaration of independence first draft", I had this. Near the end of the list of grievances, Jefferson writes:
A meeting we accordingly had, and conned the paper over. I was delighted with its high tone and the flights of oratory with which it abounded, especially that concerning Negro slavery, which, though I knew his Southern brethren would never suffer to pass in Congress, I certainly never would oppose.
he [King George] has waged cruel war against human nature itself, violating it’s most sacred rights of life & liberty in the persons of a distant people who never offended him, captivating & carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither. this piratical warfare, the opprobrium of infidel powers, is the warfare of the CHRISTIAN king of Great Britain. determined to keep open a market where MEN should be bought & sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce: and that this assemblage of horrors might want no fact of distinguished die, he is now exciting those very people to rise in arms among us, and to purchase that liberty of which he has deprived them, by murdering the people upon whom he also obtruded them; thus paying off former crimes committed against the liberties of one people, with crimes which he urges them to commit against the lives of another.Those do not sound like the words of a man who endorses slavery! I never saw that in school! What I do see is all kinds of sordid innuendo about Thomas Jefferson and his slaves by "progressive" historians. Why then, did Jefferson own slaves? Well, life isn't simple. He inherited them. Jefferson knew that he could not simply free his slaves without a viable environment to release them into.